"You are preparing to become a Freemason.

How are you preparing?  You have the ambition to put upon your breast a tiny pin, representing the Square and Compasses; an ambition to be known as a Master Mason; an ambition to join the great Fraternity of which, perhaps, your father was a member; an ambition to be one of that large brotherhood of which you may have heard so much and of which you know so little.

So you asked a friend, whom you knew to be a Freemason, how to proceed. He gave you a petition to fill out and sign. You were asked to declare your belief in God, and probably your friend explained to you that "God" here means the Supreme Architect of the Universe, call Him by what name you will.

He may be to you God or Jehovah or Adonai or Buddha or Allah . . . it makes no difference to Freemasons by what Name you call Him, so there is within you the humble acknowledgement that you are a creature of His, and that He reigns over the heavens and the earth. It is all very simple; the other questions are of a practical and mundane character, and give you no hint of what a degree may be, in what sort of a ceremony of initiation you will participate, what kind of a fraternity Freemasonry is.

And so there was no hint given you in the paper you signed as to what sort of preparation you should make to become a Freemason. Freemasonry jealously guards her reputation, which is of humility and self-effacement as well as of secrecy and good works.

Freemasonry does not advertise herself. While her contacts with the world are numerous and commonplace, she works so silently, so quietly, that the world knows little of her labors. You seldom hear Freemasonry discussed in public, and references to Freemasonry in the literature of all countries are so cunningly concealed, that you, and all others not members of the Craft, have almost nothing to guide you as to what you should do to and for yourself before you take your Entered Apprentice Degree.

But if you seek, you shall find, in Freemasonry as well as elsewhere. If the friend to whom you went for your petition is a well informed Freemason -- and not all good Freemasons are as well informed, or as articulate about what they know, as you might like -- he will tell you certain things. In case he cannot or will not speak, some of those things are set down here.

You asked a friend to take your petition into his lodge. His lodge is his Masonic home. Around it cluster all those happy memories, all those beautiful thoughts, all those heart-searching experiences, which go with the word "home." You asked him, therefore, to pay you the complement of taking you into one of the sacred places of his life; in the hope that it will be, and the implied promise that if admitted it shall be, to you one of the sacred places of your life.

Part II of Essay